Results for 'Martha Silvia Mateo'

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  1. Los valores in Max Scheler y Ortega y Gasset / Values in Max Scheler and Ortega y Gasset.Martha Silvia Mateo - 1961 - Humanitas. Tacuman 9:157-170.
  2. El hombre, su realizacion moral Y su destino Segun pascal.Martha S. Mateo - 1977 - Humanitas 24:53.
     
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  3.  2
    Una difesa "liberale" della vulnerabilità. Il buon vivere secondo Martha Nussbaum.Silvia Mocellin - forthcoming - la Società Degli Individui.
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  4. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5. Algorithmic Profiling as a Source of Hermeneutical Injustice.Silvia Milano & Carina Prunkl - forthcoming - Philosophical Studies:1-19.
    It is well-established that algorithms can be instruments of injustice. It is less frequently discussed, however, how current modes of AI deployment often make the very discovery of injustice difficult, if not impossible. In this article, we focus on the effects of algorithmic profiling on epistemic agency. We show how algorithmic profiling can give rise to epistemic injustice through the depletion of epistemic resources that are needed to interpret and evaluate certain experiences. By doing so, we not only demonstrate how (...)
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  6.  44
    The Therapy of Desire: Theory and Practice in Hellenistic Ethics.Martha C. Nussbaum (ed.) - 2009 - Princeton University Press.
    The Epicureans, Skeptics, and Stoics practiced philosophy not as a detached intellectual discipline but as a worldly art of grappling with issues of daily and urgent human significance. In this classic work, Martha Nussbaum maintains that these Hellenistic schools have been unjustly neglected in recent philosophic accounts of what the classical "tradition" has to offer. By examining texts of philosophers such as Epicurus, Lucretius, and Seneca, she recovers a valuable source for current moral and political thought and encourages us (...)
  7. Ethical aspects of multi-stakeholder recommendation systems.Silvia Milano, Mariarosaria Taddeo & Luciano Floridi - 2021 - The Information Society 37 (1):35–⁠45.
    This article analyses the ethical aspects of multistakeholder recommendation systems (RSs). Following the most common approach in the literature, we assume a consequentialist framework to introduce the main concepts of multistakeholder recommendation. We then consider three research questions: who are the stakeholders in a RS? How are their interests taken into account when formulating a recommendation? And, what is the scientific paradigm underlying RSs? Our main finding is that multistakeholder RSs (MRSs) are designed and theorised, methodologically, according to neoclassical welfare (...)
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  8. The Cosmopolitan Tradition: A Noble but Flawed Ideal.Martha Craven Nussbaum - 2019 - Cambridge, Massachusetts: Harvard University Press.
    The cosmopolitan tradition begins with Diogenes, who claimed as his identity "citizen of the world." Martha Nussbaum traces the cosmopolitan ideal from ancient times to the present, weighing its limitations as well as merits. Using the capabilities approach, Nussbaum seeks to integrate the "noble but flawed" vision of world citizenship with cosmopolitanism's concern with moral and political justice for all.--.
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  9.  92
    De se beliefs and centred uncertainty.Silvia Milano - 2018 - Dissertation, London School of Economics and Political Science
    What kind of thing do you believe when you believe that you are in a certain place, that it is a certain time, and that you are a certain individual? What happens if you get lost, or lose track of the time? Can you ever be unsure of your own identity? These are the kind of questions considered in my thesis. Beliefs about where, when and who you are are what are called in the literature de se, or self-locating beliefs. (...)
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  10.  40
    Philosophical Papers and Letters.Martha Kneale - 1958 - Philosophy 33 (124):60-65.
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  11.  14
    Hierarchical conceptual spaces for concept combination.Martha Lewis & Jonathan Lawry - 2016 - Artificial Intelligence 237 (C):204-227.
  12. Determinism, Blameworthiness, and Deprivation.Martha Klein - 1990 - Oxford, GB: Oxford University Press.
    This book casts new light on the traditional disagreement between those who hold that we cannot be morally responsible for our actions if they are causally determined, and those who deny this. Klein suggests that reflection on the relation between justice and deprivation offers a way out of this perplexity.
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  13.  26
    The What, the When, and the Whether of Intentional Action in the Brain: A Meta-Analytical Review.Laura Zapparoli, Silvia Seghezzi & Eraldo Paulesu - 2017 - Frontiers in Human Neuroscience 11.
  14.  18
    The uses of plans.Martha E. Pollack - 1992 - Artificial Intelligence 57 (1):43-68.
  15. Aristotle's Ethics: Critical Essays.Martha C. Nussbaum (ed.) - 1998 - Rowman & Littlefield Publishers.
    The ethics of Aristotle , and virtue ethics in general, have enjoyed a resurgence of interest over the past few decades. Aristotelian themes, with such issues as the importance of friendship and emotions in a good life, the role of moral perception in wise choice, the nature of happiness and its constitution, moral education and habituation, are finding an important place in contemporary moral debates. Taken together, the essays in this volume provide a close analysis of central arguments in Aristotle's (...)
  16. Bayesian Beauty.Silvia Milano - 2020 - Erkenntnis 87 (2):657-676.
    The Sleeping Beauty problem has attracted considerable attention in the literature as a paradigmatic example of how self-locating uncertainty creates problems for the Bayesian principles of Conditionalization and Reflection. Furthermore, it is also thought to raise serious issues for diachronic Dutch Book arguments. I show that, contrary to what is commonly accepted, it is possible to represent the Sleeping Beauty problem within a standard Bayesian framework. Once the problem is correctly represented, the ‘thirder’ solution satisfies standard rationality principles, vindicating why (...)
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  17. Francis Bacon and Atomism: a Reappraisal.Silvia Manzo - 2001 - In John Murdoch, Lüthy Cristoph & Newman William (eds.), Late Medieval and Early Modern Corpuscular Matter Theories,. Brill. pp. 209-243.
    Francis Bacon’s theory of matter is a controversial topic among historians. I agree with the viewpoint, which suggests that although Bacon changed his views on atomism repeatedly, he never rejected it completely (Partington, Urbach, Gemelli). I will substantiate this interpretation by paying more attention to the usually neglected allegorical works and by investigating why Bacon changed his mind on atomism in his Novum organum. I shall reconstruct Bacon’s various opinions in chronological order to establish his final evaluation of atomism and (...)
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  18.  11
    Model theory of Steiner triple systems.Silvia Barbina & Enrique Casanovas - 2019 - Journal of Mathematical Logic 20 (2):2050010.
    A Steiner triple system (STS) is a set S together with a collection B of subsets of S of size 3 such that any two elements of S belong to exactly one element of B. It is well known that the class of finite STS has a Fraïssé limit M_F. Here, we show that the theory T of M_F is the model completion of the theory of STSs. We also prove that T is not small and it has quantifier elimination, (...)
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  19. El canon de la filosofía moderna europea en las universidades argentinas (1780-1920). Genealogías, críticas y desafíos.Silvia Manzo - 2021 - Revista de Filosofía Práctica E Historia de Las Ideas 23:1-21.
    The historiographical narrative describing early modern European philosophy as the confrontation between rationalism and empiricism and its overcoming through the Kantian synthesis had a huge spread in Argentina. This article investigates the genesis of this traditional account in the universities of Córdoba, Buenos Aires and La Plata between 1780 and 1920. It offers an introduction concerning the formation of this narrative in Europe and a survey of the teaching of early modern philosophy in Argentina during that period. It concludes that, (...)
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  20. Early modern empiricism.Silvia Manzo & Sofía Calvente - 2020 - Encyclopedia of Early Modern Philosophy and the Sciences.
    Broadly speaking, “empiricism” is a label that usually denotes an epistemological view that emphasizes the role that experience plays in forming concepts and acquiring and justifying knowledge. In contemporary philosophy, there are some authors who call themselves as empiricists, although there are differences in the way they define what experience consists in, how it is related to theory, and the role experience plays in discovering and justifying knowledge, etc. (e.g., Ayer 1936; Van Fraassen 2002). In contrast, in the early modern (...)
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  21. Quali-quantitative measurement in Francis Bacon’s medicine: towards a new branch of mixed mathematics.Silvia Manzo - 2023 - In Simone Guidi & Joaquim Braga (eds.), The Quantification of Life and Health from the Sixteenth to the Nineteenth Century. Intersections of Medicine and Philosophy. Palgrave Macmillan. pp. 89-109.
    In this chapter we will argue, firstly, that Bacon’s engages in a pecu-liar form of mathematization of nature that develops a quali-quantitative methodology of measurement. Secondly, we will show that medicine is one of the disciplines where that dual way of measurement is practiced. In the first section of the chapter, we will expose the ontology involved in the Baconian proposal of measurement of nature. The second section will address the place that mixed mathematics occupies in Bacon’s scheme of scientific (...)
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  22. Francis Bacon's Natural History and Civil History: A Comparative Survey.Silvia Manzo - 2012 - Early Science and Medicine 17 (1-2):1-2.
    The aim of this paper is to offer a comparative survey of Bacon's theory and practice of natural history and of civil history, particularly centered on their relationship to natural philosophy and human philosophy. I will try to show that the obvious differences concerning their subject matter encompass a number of less obvious methodological and philosophical assumptions which reveal a significant practical and con ceptual convergence of the two fields. Causes or axioms are prescribed as the theoretical end-products of natural (...)
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  23. Margaret Cavendish acerca del escepticismo, los sueños y la fantasía (fancy).Silvia Manzo - 2023 - Ideas y Valores. Revista Colombiana de Filosofía 71 (10):93-115.
    This article discusses Margaret Cavendish's position on reality and fiction in dreams and her role within the moderate skepticism of her philosophy. While Cavendish argues that there is no distinction between dream-like and waking depictions, she does not consider the difference between fact and fiction to be sharp or relevant. We will argue that, although Cavendish promotes a philosophical discourse that articulates reason –that seeks to know reality— and fancy —which constructs fictions—, considers that only "elevated" poetic fantasies are competent (...)
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  24. Francis Bacon on self-care, divination, and the nature-fortune distinction.Silvia Manzo - 2023 - Early Science and Medicine 2023 (1):120-147.
    In presenting self-preservation as the most general law of nature, set at the summit of the structure of the natural world, Francis Bacon characterized the universal appe- tite for self-preservation as an innate instinct which, in the case of living beings, is primarily associated with the emotion of fear. Bacon’s philosophy offers several tech- niques of self-care to manage the fear of accidents of fortune from which the existence and well-being of the self is under constant threat. This article reconstructs (...)
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  25.  67
    The reception of Condillac in Argentina from the nineteenth-century professors of idéologie to José Ingenieros.Silvia Manzo - 2023 - In Delphine Antoine-Mahut & Anik Waldow (eds.), Condillac and His Reception. On the Origin and Nature of Human Abilities. New York, NY: Routledge. pp. 190-212.
    This chapter will explore the reception of Condillac in Argentina from the nineteenth century to the early twentieth century, focusing on two cases. First, the reception by nineteenth-century professors of idéologie (Juan Crisóstomo Lafinur, Juan Manuel Fernández de Agüero, Luis José de la Peña, and Diego Alcorta) that was mediated by the interpretations of Antoine Destutt de Tracy, Pierre Jean Cabanis, and Pierre Laromiguière. Second, the reception in the early twentieth century by José Ingenieros, whose narrative was conditioned by his (...)
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  26.  25
    Some Aspects of the Philosophy of Catharine Trotter.Martha Bolton Brandt - 1993 - Journal of the History of Philosophy 31 (4):565.
  27.  96
    Respuestas a la encuesta sobre canón filosófico e historia de la filosofía.Silvia Manzo - 2023 - In María Carla Galfion & Facundo José Moine (eds.), La inquietud por la filosofía. Ensayos sobre canon, historia y crítica. Universidad Nacional de Córdoba, Facultad de Filosofía y Humanidades. pp. 278-282.
    En estas páginas se publican mis respuestas a una encuesta incluida en el libro Galfione, María Carla y Moine, Facundo José, eds., La inquietud por la filosofía. Ensayos sobre canon, historia y crítica, Córdoba, Universidad Nacional de Córdoba. Facultad de Filosofía y Humanidades, 2023, pp. 178-182. Las preguntas de la encuesta son las siguientes: 1. ¿Cree que tiene sentido hacer hoy historia de la filosofía, como objeto de investigación y/o enseñanza? ¿Por qué y cómo?; 2. ¿Pueden ayudar las reflexiones de (...)
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  28.  18
    Born Too Early and Too Small: Higher Order Cognitive Function and Brain at Risk at Ages 8–16.Marta Córcoles-Parada, Rocio Giménez-Mateo, Victor Serrano-del-Pueblo, Leidy López, Elena Pérez-Hernández, Francisco Mansilla, Andres Martínez, Ignacio Onsurbe, Paloma San Roman, Mar Ubero-Martinez, Jonathan D. Clayden, Chris A. Clark & Mónica Muñoz-López - 2019 - Frontiers in Psychology 10.
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  29.  20
    Vulnerability: reflections on a new ethical foundation for law and politics.Martha Fineman & Anna Grear (eds.) - 2013 - Burlington, VT: Ashgate.
    Martha Albertson Fineman's earlier work developed a theory of inevitable and derivative dependencies as a way of problematizing the core assumptions underlying the 'autonomous' subject of liberal law and politics in the context of US equality discourse. Her 'vulnerability thesis' represents the evolution of that earlier work and situates human vulnerability as a critical heuristic for exploring alternative legal and political foundations. This book draws together major British and American scholars who present different perspectives on the concept of vulnerability (...)
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  30. The Preservation of the Whole and the Teleology of Nature in Late Medieval, Renaissance and Early Modern Debates on the Void.Silvia Manzo - 2013 - Journal of Early Modern Studies 2 (2):9-34.
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  31.  9
    COVID-19: What does it mean for digital social protection?Silvia Masiero - 2020 - Big Data and Society 7 (2).
    COVID-19 has hit a world in which social protection schemes are increasingly augmented with digital measures. Digital identity schemes are especially being adopted to match citizens’ data with social protection entitlements, enabling authentication through demographic and, increasingly, biometric data at the point of access. In this commentary, I discuss three sets of implications that COVID-19 has yielded on digital social protection, whose central trade-off – increasing the probabilities of accurate user identification, at the cost of greater exclusions – has become (...)
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  32.  4
    La prueba en el proceso: perspectivas nacionales.Lorenzo-Mateo Bujosa Vadell, Federico Bueno de Mata & Dimaro Agudelo Mejía (eds.) - 2018 - Valencia: Tirant lo Blanch.
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  33.  6
    Análisis y analogía en el concepto: «Tan oscuro el engaño del hombre», de la película El código Da Vinci, desde la lectura de los evangelios apócrifos del Compendio de Aurelio de Santos Otero.Luis Gabriel Mateo Mejía - 2020 - Eikasia Revista de Filosofía 91:59-82.
    En el siguiente artículo se hace una interpretación, desde una racionalidad analógica, de dos conceptos clave en el desarrollo e integridad de la fe cristiana: la posibilidad de una falacia o engaño histórico en la literatura de los evangelios apócrifos y la posibilidad de una falacia o engaño en la literatura que fundamenta la película El código Da Vinci. Es decir, se plantea un contraste conceptual, racional e interpretativo, de la presencia de la religión cristiana como engaño a la fe (...)
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  34.  6
    Olvera, C., & Beuchot M. (2017). Nietzsche: Dos lecturas desde la hermenéutica analógica. Editorial Laberinto.Luis Gabriel Mateo Mejía - 2022 - Praxis Filosófica 55:219-230.
    El ideario filosófico del filólogo alemán, parecería ser controvertido e incluso contradictorio. No obstante, la problemática que se presenta se desenvuelve bajo la metodología de la hermenéutica analógica, misma que ha brindado un panorama de apertura a una perspectiva que da pulimento a la fuerza del pensamiento moral y existencial de Nietzsche. Esta perspectiva de dos autores, corre en una reflexión paralela, que culmina con una síntesis de suma importancia para los tiempos actuales. Una síntesis que supera a la misma (...)
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  35. Experimentación, instrumentos científicos y cuantificación en el método de Francis Bacon.Silvia Manzo - 2001 - Manuscrito 24 (1):49-84.
    Hace un tiempo G. Rees señaló la importancia del razonamiento cuantitativo en el programa de la renovación del saber propuesto por F. Bacon, renovando la imagen tradicional de su método. Con la intención de proseguir el replanteo iniciado por Rees de los conceptos centrales del método baconiano, me propongo reexaminar el significado de la experimentación y de los instrumentos científicos, lo cual implica al mismo tiempo considerar la relación entre razón y sentidos. Para ello, examinaré el significado de los sentidos (...)
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  36. El empirismo y el racionalismo modernos: definiciones, evaluaciones y alternativas.Silvia Manzo & Sofía Calvente - 2022 - In Manzo Silvia (ed.), FILÓSOFAS Y FILÓSOFOS DE LA MODERNIDAD NUEVAS PERSPECTIVAS Y MATERIALES PARA EL ESTUDIO. La Plata: EdULP. pp. 22-43.
    Es muy habitual que se presenten los grandes lineamientos de la filosofía moderna en el marco del paradigma epistemológico y apelando a la distinción de dos corrientes filosóficas fundamentales, el empirismo y el racionalismo. Se trata de categorías analíticas construidas para interpretar y caracterizar retrospectivamente a ciertos filósofos de la modernidad. Pero no fueron términos ni conceptos utilizados por los actores mismos6. John Locke, George Berkeley y David Hume no se llamaban a sí mismos empiristas, ni René Descartes, Baruch Spinoza (...)
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  37. O “crioulo Dudu”: participação política e identidade negra nas histórias de um músico cantor (1890-1920).Martha Abreu - 2010 - Topoi. Revista de História 11 (20):92-113.
     
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  38. Francis Bacon: Freedom, authority and science.Silvia Manzo - 2006 - British Journal for the History of Philosophy 14 (2):245 – 273.
  39. Francis Bacon’s Quasi-Materialism and its Nineteenth-Century Reception (Joseph de Maistre and Karl Marx).Silvia Manzo - 2020 - Journal of Early Modern Studies 9 (2):109-138.
    This paper will address the nineteenth-century reception of Bacon as an exponent of materialism in Joseph de Maistre and Karl Marx. I will argue that Bacon’s philosophy is “quasi-materialist.” The materialist components of his philosophy were noticed by de Maistre and Marx, who, in addition, pointed out a Baconian materialist heritage. Their construction of Bacon’s figure as the leader of a materialist lineage ascribed to his philosophy a revolutionary import that was contrary to Bacon’s actual leanings. This contrast shows how (...)
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  40. El canon olvidado: Las filósofas modernas.Silvia Manzo - 2022 - In Manzo Silvia (ed.), FILÓSOFAS Y FILÓSOFOS DE LA MODERNIDAD NUEVAS PERSPECTIVAS Y MATERIALES PARA EL ESTUDIO. La Plata: EdULP. pp. 54-67.
    Lo personal es político. Revisito la potente frase de Carol Hanish (1970) que sigue resonando en las luchas y discursos feministas desde que se hiciera pública a comienzos de 1970. Me permito reversionarla, con gran libertad, para marcar el pulso de este texto y contar, a partir de mi relación con la filosofía, cómo lo personal pasó a ser político en el interés por conocer las filósofas modernas e interpelar y rearmar el canon filosófico. Con ello, los y las invito (...)
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  41. Francis Bacon y el atomismo: una nueva evaluación.Silvia Manzo - 2006 - Studia Scientia 6 (4):461-495.
  42. Certainty, laws and facts in Francis Bacon's jurisprudence.Silvia Manzo - 2014 - Intellectual History Review 24 (4):457-478.
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  43. Monsters in early modern philosophy.Silvia Manzo & Charles T. Wolfe - 2020 - Encyclopedia of Early Modern Philosophy and the Sciences.
    Monsters as a category seem omnipresent in early modern natural philosophy, in what one might call a “long” early modern period stretching from the Renaissance to the late eighteenth century, when the science of teratology emerges. We no longer use this term to refer to developmental anomalies (whether a two-headed calf, an individual suffering from microcephaly or Proteus syndrome) or to “freak occurrences” like Mary Toft’s supposedly giving birth to a litter of rabbits, in Surrey in the early eighteenth-century (Todd (...)
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  44. Éter, espírito animal e causalidade no Siris de George Berkeley: uma visão imaterialista da analogia entre macrocosmo e microcosmo.Silvia Manzo - 2004 - Studia Scientia 2 (2):179-205.
  45. Un ideal no realizado. La separación entre la ciencia y la religión en Francis Bacon, Margaret Cavendish y Galileo Galilei.Silvia Manzo - 2021 - Sociedad y Religión. Sociología, Antropología E Historia de la Religión En El Conosur 31 (57):1-21.
    This paper will analyze three historical cases (Francis Bacon, Galileo Galilei and Margaret Cavendish) that exemplify the complexity of the interaction between science and religion in the Scientific Revolution and confirm the interpretation of J. H. Brooke, according to which, in this historical context –rather than a separation- a differentiation took hold between them. We will hold that although these authors agreed in proposing the separation of science and religion as an ideal, each in their own way made an articulation (...)
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  46. La excepción y la regla. Monstruosidades y anomalías en los comienzos de la Modernidad.Silvia Manzo - 2021 - In Carolina J. Fernández & Mariano Pérez Carrasco (eds.), Per philosophica documenta. Estudios en honor de Francisco Bertelloni. pp. 261-294.
    La concepción según la cual la naturaleza es un todo ordenado donde prevalece la regularidad en las propiedades y procesos que caracterizan a las distintas especies recorre el pensamiento occidental desde la filosofía antigua griega hasta nuestros días. Diferentes teorías científicas sobre innumerables aspectos y objetos de la naturaleza elaboradas a lo largo de los siglos, e incluso teorías contrapuestas entre sí, asumieron el orden y la regularidad del mundo como un supuesto innombrado, como un a priori histórico sobre el (...)
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  47. Francis Bacon y René Descartes Acerca Del Dominio de la Naturaleza, la Autoconservación y la Medicina.Silvia Manzo - 2022 - Kriterion: Journal of Philosophy 63 (151):99-119.
    ABSTRACT Francis Bacon and René Descartes have traditionally been presented as leaders of opposed philosophical currents. However, more and more studies show important continuities between their philosophies. This article explores one of them: their perspectives on medicine. The dominion over nature and the instinct for self-preservation are the central elements of the theoretical framework within which they inserted their assessments of medicine. Medicine is valued as the most outstanding discipline for its benefits for the care of the human being. Departing (...)
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  48. Experiment and Quantification of Weight: Late-Renaissance and Early Modern Medical, Mineralogical and Chemical Discussions on the Weights of Metals.Silvia Manzo - 2020 - Early Science and Medicine 25 (4):388-412.
    This paper explores how a set of observations on the weight of lead were interpreted and assessed between the 1540s and the 1630s across three different interconnecting disciplines: medicine, mineralogy and chemistry. The epistemic import of these discussions will be demonstrated by showing: 1) the changing role and articulation of experience and quantification in the investigation of metals; and 2) the notions associated with weight in different disciplinary frameworks. In medicine and mineralogy, weight was not considered as a specific subject (...)
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  49.  34
    Ethics and management style.Martha A. Brown - 1984 - Journal of Business Ethics 3 (3):207 - 214.
    If a manager is evangelical, does it color the style he uses in his relationship with his subordinates? The paper sketches briefly the two familiar, historical ethical positions... the Protestant ethic and humanism and relates them to two styles of management. Then it points up the recent healthy growth of the evangelical movement, and the basic beliefs of evangelicals; then relates elements of these beliefs to the manager. A comparison of the three management ethics (Protestant, humanist, and evangelical) suggests some (...)
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  50. UTOPIAN SCIENCE AND EMPIRE. NOTES ON THE IBERIAN BACKGROUND OF FRANCIS BACON's PROJECT.Silvia Manzo - 2010 - Studii de stiinŃă Si Cultură 6 (4 (23)):111-123.
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